Any disobedience, polytheism and two-facedness on our part will not cause any harm to His Empire, but as He is (أَرْحَمُ الرَّاحِمِينَ) —the Most Merciful of the merciful—, His boundless mercy and compassion, and His perfect wisdom require of us the pursuance of the right path, and for this purpose He made clear the difference between good and evil, beautiful and ugly to us and warned us of the perils and hazards to be met on the road of human perfection and the path of true felicity. Speaking about acts of worship does not necessarily constitute riya. The Devil is not unmindful, of the leader of a small congregation either. Thus the spiritual acts performed for the sake of somebody else, not for God, will surpass the limits of polytheism, and will enter the domain of kufr (infidelity). Then only man does not see anyone else as efficient in the realm of truth; he does not expect any rank, any distinction or riches from anybody else; he does not seek for honor and fame with the help of others; and his heart does not become hypocritical and profane. The Prophet (sas) informed us that if you perform an act for the sake of someone else rather than for Allah’… God forbid, lest the gravity of your deeds should arouse His anger and should it overcome His tolerance and willingness to conceal sins, as you have read in the hadith. The deeds by means of which you could have gained Divine favors, could have secured a happy and blissful life in eternity, and could have attained the highest station in the highest heaven; you have replaced it with the darkness of polytheism and hypocrisy, and have procured for yourself regret, shame and the severest chastisement, and have converted yourself into a ‘sijjini’ (an inhabitant of the lowest or dungeon of hell) instead. It would have been better for you to be among the perpetrators of major sins, to be one notorious for his evil conduct and perpetration of obvious indignities, while being a monotheist, instead of becoming a polytheist. Hadith on Riya: The Prophet fears hidden lusts, showing off in worship. The third stage of Riya’, which is considered to be overt by the fuqaha’, also consists of two steps: 1. Be afraid of God Almighty, Who besides bringing down your other-worldly image and degrading you in front of His angels and His prophets, will also expose and dishonor you in this world itself and you will be condemned to unmeasured indignity which shall be also irreparable, and irremediable, an infamy that cannot be redressed. It is mentioned five times in the Qur'an. Do not be a traitor to yourself and do not destroy what God has entrusted to you, calling it: ﴿فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا.﴾. It may be that the qualities, which are considered to be vices for those belonging to higher spiritual station, are not considered vices for those belonging to a lower stage. He is always busy finding the ways of keeping away the believers from receiving this Divine honor, and deprives their action of the element of sincerity and truth and drives them to Sijjin. Or such a person, with his gestures and utterances, poses himself to be a staunch follower of the true faith, and this is a more common kind of riya’ than the first one. It is possible that your act produces a result just contrary to your wish. الَّتِي تَطَّلِعُ عَلَى الْأَفْئِدَةِ.﴾. My friend, be judicious and careful in your actions. with complete surrender to God, with humility and fear-and accept all the responsibilities expected of him sincerely without any question. What sort of faith you are required to possess that your heart be the object of Divine illumination, absolute rule of the Truth may prevail there? If it is so, you were true to your own self. In what way do you and I consider our humble selves benefactors of the guides of the Ummah, from an ordinary faqih to the great Prophet (S) and God Almighty? What an act of gross transgression. Hence, if we are sincere in our faith in God, it is in itself a favor bestowed upon us by God. For example, giving money in charity will not be accepted as a good deed if it was for the sake of showing off to others. Do not allow the rust of impurity of polytheism and infidelity to gather in such a way that it cannot be cleansed with the fire of the other world. and cast away your negligence and carelessness, and weigh your actions in the balance of your reason, before they are weighed and measured in the other world. The following tradition in al-Kafi points to the same fact: عَنْ جَرَّاحٍ المَدَائِنِيِّ، عَنْ أَبِي عَبْدِاللهِ، عَلَيْهِ السَّلامُ، فِي قَوْلِ اللهِ عَزَّ وَجَلَّ: ﴿فَمَنْ كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلاً صَالِحاً وَلا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَداً.﴾ قَالَ: الرَّجُلُ يَعْمَلُ شَيْئاً مِنَ الثَّوَابِ لا يَطْلُبُ بِهِ وَجْهَ اللهِ إِنَّمَا يَطْلُبُ تَزْكِيَةَ النَّاسِ يَشْتَهِي أَنْ يُسْمِعَ بِهِ النَّاسَ، فَهَذَا الَّذِي أَشْرَكَ بِعِبَادَةِ رَبِّهِ. The false claims of spirituality are usually made by such people. Posted in Hadith, Sufism (Tasawwuf) | Tagged `ujb, apostasy, arrogance, hidden shirk, pride, riya, Shaykh Zakariyya al-Kandihlawi, tazkiyya | Comments Off on Hadith: Allah’s Preventing Self-Aggrandizing Worship Umar II on Frugality: Moderation in abundance, forgiveness in strength, Ibn Umar on Humility: Ibn Umar eats with lepers and outcasts, Umar II on Humility: Best Muslims are humble with Allah, Hadith on Arrogance: The Prophet seeks refuge from Satan’s pride, Ibn Mas’ud on Taqwa: Sinful to show anger when told to fear Allah, Hadith on Arrogance: Tyrants are trampled on the Day of Resurrection, Hadith on Quran: Reward every time a taught verse is recited, Hadith on Nuh: Noah’s commands to his sons on his deathbed, Hadith on Hell: The Fire declares its ownership of tyrants and idolaters, Hadith on Virtues: Blessed are the humble, charitable, and merciful, Abu Bakr on Humility: Let no Muslim belittle or despise another, Hasan on Humility: Don’t think you’re better than any other Muslim, Hasan on Tazkiyyah: Allah commands you to have a pure heart, Malik on Akhirah: Biggest loser sells his Hereafter for the world, Umar on Sermons: Umar warns against greed, anger, and dishonesty, Abu Yazid on Humility: He is not humble until he lowers his ego, Ja’far on Rage: Anger is the key to every evil deed. 2. (the one who shows the path of virtue is as worthy as-the doer of it) while performing this deed, its display is justified; thank God, for He has enabled you to act with a clear conscience and pure heart. The Will of the Almighty prevails over the wills of other beings. (On the authority of the above-mentioned narrators), Yazid ibn Khalifah reports from Imam al-Sadiq (A) that he said, “Riya in any of its forms amounts to shirk, (polytheism); verily, one who works for the people, his reward lies with them, and one who works for God his reward lies with God.”1. He is much more envious of the imam (leader) of the jama’ah (congregation) than anybody else. Anyone who has gained knowledge of religion through rational demonstrations and arguments, ought to submit to them whole-heartedly with the totality of his being and obey the call of his heart dutifully i.e. In any case, purge your heart from the dirt of polytheism with perfect solemness and severest self-criticism, lest, God forbid, you should pass away from this world in this state that your performance is deplorable, and there is no hope of salvation for you. The effect of the fire, which is kindled by God, will be that it would consume the hearts as well. We ought to seek refuge in God from the vice of deceit, whose guiles are very subtle. Therefore, try as much as you can to purify yourself of these absurd inclinations (to the extent possible), and try to reform yourself. Mahmud ibn Labid reported: The Messenger of Allah, peace and blessings be upon him, said, “ Verily, my greater fear for you is the … 1. Can you imagine the disgrace of that day? Innateness of the Belief in Resurrection, The Desirable And The Forbidden Contemplation On The Divine Essence, The Earth and the Sun: Two Masterpieces of Creation, Thirteenth Hadith: Trust In God (Tawakkul), Fifteenth Hadith: The Believer’s Trials And Tribulations, The World Is Not A Place Of Reward Or Punishment, All Beings Are Endowed With Life And Knowledge, The Difference Between Tafakkur And Tadhakkur, The Priority Of Abstinence From Permissible Ghibah, On The Prohibition On Listening To Ghibah, Twentieth Hadith: Pure Intention (Ikhlas), Fear, Sincere Intention And Rightness Of Action, Twenty-First Hadith: Thankfulness (Shukr), Twenty-Second Hadith: The Aversion For Death, Twenty-Third Hadith: The Seekers Of Knowledge, Twenty Fourth Hadith: The Classification Of Sciences, A Simpler Explanation Of The Character Of Waswas, Twenty Sixth Hadith: The Pursuit Of Knowledge, The Path Of Knowledge And The Way To Paradise, The Angels’ Spreading Their Wings For The Seekers Of Knowledge, The Inhabitants Of The Heaven And Earth Asking Forgiveness For The Seeker Of Knowledge, The Ulama Being The Heirs Of The Prophets, Twenty-Seventh Hadith: Prayer And Concentration, The Incarnation Of Works In The Hereafter, The Significance Of ‘Love’ And ‘Hate’ When Ascribed To God, Twenty-Ninth Hadith: The Prophet’s Counsel To ‘Ali, The Evils Of Treachery And The Meaning Of Trustworthiness, The Disparity of People in Observing The Divine Presence, Concerning the Istihbab of Fasting on Three Days in Every Month, Concerning the Effect of Worship on Youth, On Raising The Hands In Prayer And Turning Them, The Secret Behind The Raising Of The Hands, A Warning Concerning One Of The Satanic Ruses, The Basis for The Classification Of The Hearts, The Reason Why the Kinds of Hearts Are Confined To the Four, Explanation of the Believer’s Being on the Straight Path, The Hypocrite’s Heart And The Difference Between It And The Believer’s Heart, Neglect Of The Truth Results In The Inversion Of The Heart, Thirty-First Hadith: The Indescribability of God, The Prophet, And The Imams, Impossibility Of Knowing The Reality Of The Names And The Attributes, Knowledge Of The Spiritual Reality Of The Prophets And The Awliya’ Is Unattainable Through Rational Thought, The Waiting Of ‘The Seven Hijabs’ Mentioned In Relation To The Prophet, The Delegation (Tafwid) Of The Affair To The Messenger Of God (S), As Indicated By This And Many Other Traditions, Thirty-Second Hadith: Conviction In Faith, Reconciling Traditions Concerning Livelihood Being Apportioned And Traditions Exhorting Effort, Section 2: The Signs Or Soundness Or Conviction, Section 3: The Views Of The Mu’tazilah And The Asha’irah And The Correct Position, Explanation Of Absence Of Contradiction Between Traditions That Exhort One To Perform, ‘Ibadah And Abstain From Sins And Other Traditions Which Apparently Conflict With Them, Wilayah Of The Ahl Al-Bayt, The Condition For Acceptability Of Works, Thirty-Fourth Hadith: The Station of The Faithful Before God, Interpretation Of The ‘Hesitation’ Ascribed To God, Another Interpretation Of The Tradition Of Hesitation, God’s Reforming Of The State Of The Faithful Through Poverty And Wealth, The Nearness Relating To Obligatory And Supererogatory Acts And Their Result, In Accordance With The Approach Of The Wayfarers, The Secret Of The Variance Among The Prophets In Respect Of Prophethood, A Citation From The Most August Shaykh Baha’i, Thirty-Fifth Hadith: God And Man, Good And Evil, An Allusion To The Topic Of Jabr And Tafwid, God, the Exalted, is not Answerable Concerning what He does and other Existents are Answerable, Thirty-Sixth Hadith: The Attributes Of God, The Identity of God’s Attributes with His Essence, The Statements Of The Philosophers On The Division Of Divine Attributes, The Identity Of The Attributes With The Sacred Essence, The Meaning Of Hearing And Sight In Relation To God, Character Of The Relation Of God’s Knowledge To The Knowables, The Criterion Relating To Positive And Negative Attributes, Thirty-Seventh Hadith: The Knowledge Of God, The Meaning Of The Phrase ‘Know God By God’, Traditions Dealing With The Higher Teachings Should Not Be Interpreted In A Plebeian Sense, Thirty-Eighth Hadith: The Meaning Of God’s Creation Of Adam In His Image, Adam Is The Complete Manifestation Of God And The Greatest Name Of God, The Relation Of Good And Evil To Creation And The Occurrence Of Evil In The Divine Ordainments (Qada), God’s Carrying Out Good And Evil Acts At The Hands Of The Servants, Fortieth Hadith: Exegesis of Surat Al-Tawhid and Some Verses of Surat Al-Hadid, A Hint Concerning The Exegesis Of Surat Al-Tawhid, A Brief Hint Concerning the Exegesis of the Noble Verses of Surat Al-Hadid Until The Words ‘Alimun Bi Dhatis-Sudur, Forty Hadith, An Exposition, Second Revised Edition. It has been mentioned earlier that faith emerges from the depths of the heart, and in this matter mere abstract knowledge does not suffice. formalistic) and ignore other aspects, have nothing except apparently good deeds to secure salvation in the next world; they are required to be more cautious, so that this provision also may not be snatched away from their hands and they may not be consigned to the flames of hell and deprived of felicity for ever. These two different positions are taken in view of the category to which an individual belongs. As the watchdog does not drive the friends of the master away from the house, in the same way, the Satan also recognizes God’s friends, and does not allow any stranger to get access to Him. We may be led to look upon our failure to capture a congregation as otherworldly seclusion, and ourselves as free from love of station and honor. But the same trait is considered to be a shortcoming in the case of a wali or ‘arif bi-Allah, as for them it amounts to nifaq or shirk. In the wording of the hadith, the use of the word “by” in “actions are but by intention” refers to the fact that the acceptance and correctness of any action depends on the intention behind it. Tunjukkan amal perbuatan kalian, dan ambilah pahala-pahala kalian dari Tuhan kalian semua.” Dalam artian dari hadits di atas adalah orang yang tulus beramal dan ora… Anyone who possesses the knowledge of all these things is not necessarily a believer. He has made your heart His own habitation. God Almighty is Sattar, He conceals the sins, but He is jealous also. General. But if your self again is bent upon deceiving others and does not refrain from committing another treachery and contends that the utterance of truth is a meritorious act, and possesses a spiritual reward also, and that it is in your interest to attain an elevated station in the Hereafter, you are advised to ask your self: Suppose if God Almighty accords you the real glory for your defeat in case you gracefully accept it, would you still desire to prevail? From Jabir : The Prophet, , may cursed the receiver and the payer of interest, the one who records it and the two witnesses to the transaction and said: "They are all alike [in guilt]." The Devil possesses the knowledge of all these things more than I and you or any other individual, but still he is an unbeliever. Where is the fear of God? Whenever you do something and make an effort to perform something, inscribe on your heart with the pen of reason: No one is effective in the realm of existence except God. Authenticity (ikhlas) is the highest stage of freedom from riya’ and is characteristic of the saints (awliya’ Allah); others do not share this quality. In other words, since such type of people tend to seek the physical pleasures of heaven through their actions, and they aspire to attain higher station by performing good deeds and abstaining from performing wicked ones, the Devil finds an access through this way; and he nurtures the roots of riya’ and deceit with great care, so that it may bear the fruits that are desired by him. If a person is very careless in performing those acts which Allâh has made obligatory on him. Zurarah reports that he questioned Imam al-Baqir (A) about the status of a person who performed good deeds, which were seen by others and it made him happy. Firstly, it is about such a person who presents himself as paragon of virtue before people, while his inner self is immersed in ugly vices. The poor fellow fails to realize that even if he earns worldly fame and honor among scholars or the elite, he will be disgraced in the eyes of the King of kings, and these actions of his will lead him to Sijjin. ﴿قُلْ لَا تَمُنُّوا عَلَيَّ إِسْلَامَكُمْ بَلْ اللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَدَاكُمْ لِلْإِيمَانِ إِنْ كُنتُمْ صَادِقِينَ.﴾. This comes under the hadith of the Prophet ﷺ where he says, “None of you perfected your belief until you love for your brother what you love for yourself.” Apart from the above-mentioned ahadith narrated from the Prophet (S) and Amir al-mu’minin (A), there is another hadith also, reported by Zurarah from imam Abu Ja’far (A), which is as follows: عَنْ زُرَازَةَ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ السَّلامُ؛ قَالَ (زُرَارَةُ): سَأَلْتُهُ عَنِ الرَّجُلِ يَعْمَلُ الشَّيْءَ مِنَ الخَيْرِ فَيَرَاهُ إِنْسَانُ فَيَسُرُّهُ ذَلِكَ. He attracts the pious towards the right part of the first row, and incites them to pose to be superior to others in the eyes of the people. This book is one of the many Islamic publications distributed by Ahlulbayt Organization throughout the world in different languages with the aim of conveying the message of Islam to the people of the world. And if you have reached such a spiritual station that your prayers are responded and you can do something for this helpless creature of God, who has squandered his life in meaningless pursuits, devoid of any real purpose, hankering after desires and lusts, whose sins have sickened the heart to a point where no exhortation, advice, Quranic verse, or tradition of the Prophet (S), or argument or wise saying can have any effect, do pray for him; may be your prayer shall secure his deliverance. Now, my friend, introspect seriously and find some remedy to cure your (spiritual) sickness, and realize the futility of acquiring honor in human hearts, a small piece of flesh which will not satisfy a bird’s appetite. It will be the day, as God Almighty has said: ﴿وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنتُ تُرَابًا.﴾. Was it purely for the sake of God with an intention to perform such prayers, or for projecting your image as a deeply religiously person? By all possible means equip your heart with the principle of unity of Divine Action (tawhid al-af’ali), which is the first stage of the belief in the Unity of Being, and thus convert it into the heart of a true believer. Such acts, whether performed in total or in part, with the motive of Riya’, to please the others, are discussed in the books of fiqh. Beseech His Holy Essence to make your actions pure and sincere, and lead you to the path of sincerity and love. We have a general idea that our deeds are not pure and sincere, because had we been His true servants, why does the Devil, despite promising not to impede the actions of His true servants, disturb our sanctity and make us an instrument of his evil designs? In all probability the second meaning is closer to the import of the hadith, as the open performance of wicked deeds is a greater evil. Furthermore, there is also athar (narrations) regarding the advantages of reciting the Quran in a low voice. The Years of Spiritual and Intellectual Formation in Qum, 1923 To 1962, The Years of Struggle and Exile, 1962-1978, 1979-89: First Decade of the Islamic Republic, Last Decade of the Imam’s Life, Self-Examination and Stipulation (Musharatah), Remembrance of God, Remembering The Graces Bestowed By Him, An Advice for Getting Rid of the Curse of Riya’, The Value Of Human Existence As A Trustee Of Divine Honor. For this reason, the Devil cannot get hold of us in the way he encroaches upon those who belong to the other states. On the contrary, in a way, they may even be regarded as their accomplishments. He is the owner and the ruler of the hearts. If you ask for His forgiveness, He will readily forgive you, and will cover up your blemishes and past deeds, so that no one will be able to know about them, and He will make you a man of great distinctions, a paragon of virtues and an image of His Attributes. It occurs in the tradition in al-Kafi that it has been reported from Imam al-Sadiq (A) that the Prophet (S) said: ‘Indeed when the angel of God joyously takes to the higher heaven the good deeds of a man, as he carries the good deeds heavenward, God Almighty orders him to place those deeds in ‘Sijjin’, since they were not performed for Him alone.4. He created all these things for us and prepared them for us even before we came into this world. test* Matches any set of one or more characters. Because in the first instance this person commits polytheism (shirk) of the covert type; while his religious beliefs and acts should purely be meant for God and His Holy Essence, he is guilty of committing the sin of doing them for others and thus makes them to share what should absolutely belong to Him only. This is not riya’. The first step is marked by an individual’s performance of the prescribed forms of piety, prayers and good deeds in front of other people with the intention of demonstrating his good qualities and praiseworthy habits, or by his posture as a person who strictly adheres to the religious commands on purely rational grounds, and thus wishing to win the hearts of people and attracting their attention towards himself. It has several grades and degrees. wake up from the slumber of forgetfulness and carelessness, be aware, do not let sleep overtake your senses, and know that God Almighty has created you for His own sake, as stated in one hadith qudsi: يَا ابْنَ آدَمَ؛ خَلَقْتُ الأَشْيَاءَ لَكَ وَخَلَقْتُكَ لأَجْلِي. Enjoy the videos and music you love, upload original content, and share it all with friends, family, and the world on YouTube. His lust is not satiated with that. He Himself says that He covers up bad deeds as long as they do not cross certain limits. May God save us from the moment when, in spite of one’s alms-giving and zakat and piety, one’s appearance will be distorted to such hideousness that it is not even imaginable. The ill-fated man’s innermost being not only secretly aims to parade his good deeds before people, remaining unconscious of its inner urge, but is also bent upon presenting his sin as worship and his conceit as propagation of religion, despite the fact that the performance of the mustahabbat prayers is mustahabb in seclusion. For instance, when the trust in God or submission to His Will is discussed, he wags his head in affirmation with a sigh, and thus deceives people giving an impression that he is one of the true believers. Any other use of the hosted content, such as for financial gain, requires express approval from the copyright owners. The faith is a yearning of the heart-an inner experience, which if not genuine, does not become faith. He makes the hearts of the people a seat of love for whomsoever He likes. We do not realize this, and, therefore, this faulty outlook turns the effects of our deeds upside down and drags us into ‘Sijjin’ making our actions worthless. At the first step an individual makes a display of his religious beliefs, and shows off his knowledge of the religious teachings in order to project himself as an honest person in the eyes of people to gain their confidence and respect. For such a man, no imam is ‘adil, or qualified to lead prayers. مَا مِنْ أَحَدٍ إِلا وَيُحِبُّ أَنْ يَظْهَرَ لَهُ فِي النَّاسِ الخَيْرُ إِذَا لَمْ يَكُنْ صَنَعَ ذَلِكَ لِذَلِكَ. Do not allow the light of your nature to be turned into the gloom of apostasy. Let’s remind ourselves of the du’a made by ar-Rasul: “O Allah, (grant me) a Hajj in which there is no showing off (riya’) nor reputation sought (sum’ah).” (Hadith Hasan, Sunan Ibn Majah, Book 25, Hadith … Hence, my dear friend! RIBA IN HADITH A. This profound faith is in accordance with reason and revelation, and there are no traces of determinism (jabr) present in it. Illuminate your heart with the holy dictum of: (لا إله إلا الله) —there is no god but Allah; and mould it accordingly. For about forty years you imagine that you have been performing virtuous deeds in order to please God, whereas it occurs in a hadith that whosoever remains faithful to God for forty days, springs of wisdom emanate from his heart. Nothing of this world is worthy of the repayment of their debt: فَلِلَّهِ وَلِرَسُولِهِ وَلأَوْلِيَائِهِ المِنَّةُ. And once we have been made to face it, it will not be possible for us to get rid of it, as all the means of repentance shall be cut off. But if your heart yields to your mind and approves of its judgment, this job will no more be difficult for you. hadith on riya. To them worship is a state of ecstasy and rapture which is beyond the reach of our imagination and understanding. 8, Hadith 725; Vol.1, Hadith 53) 2. God willing, we shall also discuss this subject while commenting upon certain other ahadith; I ask for God’s help in this regard. As Musilms, therefore, we should worship Allah in sincerity and stay away from Riya’ (showing off) and evil intentions. For example test* would result in … Why is it that you are eager to inform others about your pilgrimage by all possible means and about the number of times you undertook it? Hence, it is clear that if the spiritual acts (of the heart) are not performed with sincerity of the heart, they will neither be the object of attention of the Almighty, nor will He acknowledge them, and they will be credited in the account of that partner-the person, for whose sake they were performed. Hence, come to your senses, seek refuge in God and turn back to Him, for God Almighty is the Compassionate and always seeks for an excuse to shower His mercy. Try to win the hearts of the creatures by first pleasing the real owner of the hearts, so that He comes to your rescue. "pledge allegiance" Searches for the whole phrase instead of individual words Wildcards e.g. The helpless fellow, unconscious of the Satan’s whispering, tries to demonstrate his superiority through a sanctimonious glance or gesture, which displays his inner polytheism, which is enough for sending him to Sijjin. This feeling is also similar to the first, or even worse than that; as the vice of jealousy spreads its tentacles in the hearts of such people, who do not enjoy the bounties of this world; the Devil deprives them of the glories of the other world too, and they are condemned to suffer in both the worlds. God Almighty, by means of His all embracing power and might, which governs the whole universe and is immanent in the realms of all possible beings, takes under His control the hearts of all His servants, as no one is outside the range of His power and the domain of His domination; and no one should occupy the hearts of human beings without His permission and His creative Will; not even the person himself has any control over his own heart without the permission of God Almighty. Hadees: Jo Shakhs Shohrat ke liye koi kaam karega tou Allah Taala uske Aib Mashhoor kar dega . They are our benefactors, who have taken the charge of leading the Ummah towards felicity and deliverance, and who have accepted the responsibility of our emancipation from the darkness and shadows of ignorance and misfortunes, taking us towards the realms of light and joy and greatness. This tendency does not annul their action, nor does it make them infidels, hypocrites (munafiqun) or polytheists either. An example of a hadith qudsi is the hadith of Abu Hurairah who said that Muhammad said: When God decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over My wrath. advertisement of false virtues, which is a branch of the accursed tree of riya’; for God Almighty does not approve of it and condemns its perpetrator to Sijjin. Kumpulan Hadits Tentang Riba Jual Beli Dalam Islam Lengkap Tulisan Bahasa Arab dan Artinya. 1) DELAYING THE OBLIGATORY ACTS OF WORSHIP . In any case, it is obvious that the hadith condemns riya’, because the performance of the obligatory acts and duties if not motivated by riya’, cannot be the object of Divine wrath. I accept only those acts that are purely done for My sake.”2. O, you given to riya’, who have entrusted your truthful beliefs and religious understanding to the custody of the enemy of God—the Devil, and have attributed to others what specifically belongs to God, you have exchanged those lights which would have illuminated your heart and spirit, and would have proved to be the source of your salvation and eternal bliss, which would have been responsible for being blessed with Beatific Vision and acquiring Divine nearness, with the dreadful darkness of eternal misfortunes; you have lost the other-worldly treasures, and have alienated yourself from the most sacred threshold of the Beloved, and have deprived yourself of the sight of the visage of the Most High.

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